Friday, August 26, 2016
We must question the sanity of anyone who would be enthusiastic about the creation of "jobs" in an industry explicitly designed to decimate all life on earth. Of course I am referring to the proposal for a missile site at the Ravenna Arsenal.
Yes, I understand the thinking," any job is a good job if you don't have one", but if the "work" that the job requires that we set aside our moral obligation to "love our enemy", as the gospel requires, and instead "defend" ourselves against the unthinkable, then we have not only lost sight of our work, but our humanity.
Don't get me wrong, those who work in the field of "economic development" are making their best effort, from the context which our society has framed our changing economic predicament, to find a way to generate tax revenue, which mostly comes through income tax. The problem however, is that we have lost sight of the fundamental problem of the continuous innovation of the industrial economy to always leave some people behind. Unfortunately, we cannot fix this so long as our faith in progress goes unabated, and our willingness to degrade our values increases day by day.
Dare I suggest that the 1000 acres of the old arsenal proposed to be used for such a base could easily support many more than 100 jobs, considering that 18,000 people worked there at one time. These jobs could be created by protecting the land and earning a living from it instead of filling wetlands and moving streams to make way for a killing field.
Of course I understand that some see this is a strategically vital and necessary development, given the "reality" of nuclear weapons in the world. The tragedy of course is that we are too preoccupied with a handful of "jobs" to ask the simple question. Don't we want the blessing of our Lord, who calls us to be Peacemakers?
Tuesday, August 16, 2016
Every month, like clockwork, I receive an official “membership” card in the mail, and I have been for what seems like a decade. I mean, come on, I am only 59 years old!
I know, there are many among us that retire at 50 or 55, but most of us won’t be retiring any time soon, if ever.
I am not sure if AARP is desperate for members or just desperate. I mean, they are really just a front for businesses seeking our new customers aren’t they? I guess if you are retired, you have nothing better to do than hassle people that are younger than you.
Not that I have any issues with getting older, especially considering the alternative!
In recent years I have lost many friends and relatives that have not made it to the big 6-0. Believe me I am grateful to be old enough to be hassled by junk mail from a bunch of crotchety people with time on their hands.
I for one, am certainly glad to be participating in this thing called TIME. Yes, I know, when I leave this earthly realm I won’t need time any more. But I thank Jesus for every day that he has given me a little bit more of it.
Now if I can only work on being a little less grumpy.
6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you.Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers![a] 1 Cornthians 6:5-8, ESV BIBLE GATEWAY
There is a clear process for doing this outlined in the 18th Chapter of Matthew.
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[f]in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
While many churches follow this admonition about disagreements among their members in terms of doctrine and behavior, we aren't hearing about those that do so in civil matters. Does anyone know of those that do? Why aren't the churches setting up courts of arbitration to hear such cases?
Since scripture admonishes believers to set up our own justice system for matters between us, why are we surprised when our Muslim neighbors to do the same? Just asking?
Monday, August 15, 2016
Paul, in his first letter to the Corinthians, addresses sexual immorality within the church (incest in this case) and in the course of doing so, speaks to the different ways the church is to respond to such behaviors;
9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders?Is it not those inside the church[b] whom you are to judge? 13 God judges[c] those outside. “Purge the evil person from among you.”1 Cor. 5:9-13
Friday, April 8, 2016
How come the average garage in America is 400 SF,
But it is still bigger than most houses belonging to our global neighbors?
How come we build these garages but we put so much stuff in them that the cars are rarely parked in them?
How come we spend more money on our cars than on taking care of the people around us that desperately need our help?
How come it seems we are more concerned about what kind of car we drive, than getting involved with making the community we live in a better place to live?
(perhaps it is because everybody's cars are in the driveway instead of the garage?-you know, machine envy.)
How come we spend so much time, energy and strength working to pay for a way of life that requires us to commute 30 minutes or more all day, when all it does is fray our nerves and pollute the planet...and especially when we know how to build better communities?
How come we have built a world dependent on private vehicles that do nothing but take up space 23 hours a day and require our constant care and feeding, all for a kind of costly and irresponsible convenience?
Thursday, December 24, 2015
Christmas is the time of year when we commemorate the greatest miracle since the Creation of the Universe in a distant instant...the indwelling of the Eternal one as one of us. Emmanuel.
To understand this one miracle is to have ones heart and mind open to all the other miracles that the have broken into our temporal world from the eternal one. It is to open ones eyes to that which cannot be seen or measured, to the eternal love that undergirds the love that moves the molecules in our brains. The love that causes the waves of emotion that break over us, that join us together.
Christmastide also informs our politics, as the prophet Isaiah reminds us of the one who upholds the government of not only our hearts but the entire world . Our bickering, divisive and broken human politics pales in the light of the King of Kings and Lord of Lords. As we struggle to bring peace, harmony and shalom to our broken world we are overcome by ideology and lust for power, seeking to use might to prove that we are right, and instead proving how wrong this approach really is. Christmas peace isn't the cessation of hostilities. It is the sacrifice of God so that we might understand that the way of the cross is the humiliation of hubris, the sacrifice of self. Our lives are not about the getting, but the giving.